Monday, December 12, 2016

Godard's Sympathy for the Devil, British Sounds & Prénom Carmen






Spectres de Marx (Jacques Derrida, 1993);
Andy Warhol about Godard;
Gang of Four (Damaged Goods);
Red Hot Chili Peppers (Coffe Shop);
Code Morel & One Hundred Forty-Nine Inches [I took this video out of Youtube, because I wanted to change it];
Devenir Musician [I took this video out of Youtube, because I wanted to change it];

"Andy Gill and Jon King [from Gang of Four] ran Leeds University's student film society, so they'd have been familiar with Godard's work: the deliberately exposed means of production (like the clapper board that flashes into view every so often in La Chinoise); the disjointedness (continuity lapses, incorrect eye line matches, jump cuts, lack of congruence between images and sound)..."
"Rather than cozily dividing the world into a righteous 'us' versus a corrupt 'them', Gang of Four's songs implicated listeners (and themselves) in the very processes being critiqued. But that didn't mean there weren't sides worth taking or enemies worth fighting. In spring 1979, Gang of Four participated in Rock Against Racism..."
"Over the last twenty-five years, countless bands have seized on aspects of the Gang of Four style, finding inspiration in the possibility the Leeds group opened up for a new form of rock that's aggressive and violent without being oppressively macho—Pylonm the B-52s, Romeo Void, Red Hot Chilli Peppers (who enlisted Gill to produce their debut album)..."
Simon Reynolds

"And what's more important: we must be aware of the so called friend who in the end is the enemy."
"Peace is the language of the integrationists: but there can be no peace... until the black people of the world are free." 
Godard/ Sympathy for the Devil
"Sometimes the class struggle is also the struggle of one image against another image, of one sound against another sound. In a film the struggle is between images and sounds."
"Is the Marxist concept of surplus value the best weapon with which to unmask the bourgeois concept of presentation? The first task of the anti-imperialist cinema is to answer that question."
"There are neither self-evident images nor images that speak for themselves in the way the Russian revisionist films and the mass circulation magazines in the West pretend."
"Seizing the revolution with one hand and production with the other. What does that mean for militant film makers? It doesn't mean bringing films to the people, but making films from and through the people." 
Godard/ British Sounds

"A Coke is a Coke and no amount of money can get you a better Coke than the one the bum on the corner is drinking."
Andy Warhol
"O rock com sua redundância assumida, como diz Cage, é atravessado por uma torrente de energia que arrasta tudo... cetelha que espalha, no campo das músicas dançante, a novidade do pulso-ruído."
José Miguel Wisnik

***To raise the dead— &/or evidence for the villainous affair, the tale of family disonour, Romish church's pact with the devil (considered the greatest outrage against sense and decency, to be plagued and pestered, though solemnly ratified, à Dieu rien n'est impossible, menteur avéré, nom d'un chien):
"Although Greek names were sometimes applied to the church modes and the principle of diatonic octave scales is found in both systems, certain significant discrepancies seem to belie any direct historical connection. Most conspicuous is the different meaning attributed to the names of the Greek octave species and of the church modes. Comparing the two systems provides a plausible explanation: medieval theorists apparently assumed wrongly that the Greek octave species were named in ascending rather than descending order. The Greek octave species Dorian (E–E), Phrygian (D–D), Lydian (C–C), and Mixolydian (B–B) thus appeared in the church modes as Dorian (D–D), Phrygian (E–E), Lydian (F–F), and Mixolydian (G–G)," (from "Mode," entry in Brittanica, by Mieczyslaw Kolinski);

***See also:
God Save the Queen (Blake's Palace of Wisdom);

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